Ten Three – Luddites

Ten Three – Luddites
Kaizen:
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- urban walkabout Tampa
Pet Sitting
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- put on CL.com
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The Luddites were a group of English textile workers and weavers in the early 19th century who protested against the increasing use of mechanized looms and other machinery that they believed threatened their jobs.
The movement began around 1811 and continued until about 1816, primarily in Nottinghamshire, Yorkshire, and Lancashire, major textile industry centers.
Origins and Causes
The Luddites’ grievances were deeply rooted in the social and economic changes of the Industrial Revolution.
As factories began to emerge, powered machinery like the spinning jenny and power loom replaced the manual labor of weavers and artisans.
Introducing these machines allowed factory owners to produce textiles faster and cheaper. Still, it also led to unemployment, reduced wages, and degrading skilled craftsmanship.
The name “Luddite” is believed to have originated from a figure named Ned Ludd, who was either mythical or semi-legendary. Supposedly, Ludd had smashed some textile machinery in a fit of rage. His name became symbolic of the movement, and those who participated in machine-breaking protests were often called “Luddites.”
Tactics and Protests
The Luddites protested by smashing the machines they saw as causing their hardship. They operated primarily at night, wearing disguises and using secret codes to coordinate attacks. They would break into factories and workshops, destroying looms, frames, and other machines.
The movement quickly gained momentum, and it became more organized. The Luddites weren’t merely destructive but had specific demands, such as preserving jobs and maintaining fair wages.
They saw their actions as a direct action against employers exploiting labor and undermining their traditional way of life.
Government Response
The British government viewed the Luddites as a serious threat to industrial progress and social order. In response, the government passed harsh laws, including the Frame Breaking Act in 1812, which made machine-breaking a capital offense punishable by death.
Troops were deployed to the areas where Luddite activity was most robust, and many Luddites were arrested, tried, and either executed or transported to penal colonies in Australia.
The government crackdown, combined with the increasing militarization of factories and the deployment of soldiers, gradually weakened the movement.
By 1816, the Luddite protests had faded mainly, although the discontent that fueled the movement persisted for many years afterward.
Legacy
The Luddites are often portrayed as opponents of technological progress, but their concerns were more about industrialization’s social and economic impact.
They feared that unregulated technological change would lead to the exploitation of workers, the destruction of livelihoods, and growing inequality.
While the Luddite movement was short-lived, it left a lasting legacy in debates about the relationship between technology, labor, and society.
In modern usage, “Luddite” is often used pejoratively to describe someone resistant to new technologies. However, this simplification ignores the deeper issues of economic justice and labor rights that the original Luddites fought for.
The ongoing Longshoremen’s strike, which began in October 2024, parallels the Luddite movement, particularly in its resistance to automation.
The longshoremen are trying to make ports less effective by stifling AI improvements in machinery like cranes. The pay increases are not an issue, but the loss of jobs is.
Just as the Luddites in the early 19th century destroyed machines they believed threatened their livelihoods, today’s International Longshoremen’s Association (ILA) is protesting the automation of port functions, fearing that it will replace human jobs.
The strike, involving nearly 50,000 dockworkers across 36 major U.S. ports, stems from the union’s demands for better wages and job security amid rising concerns over mechanization.
The longshoremen argue that automation, such as automated gates and cranes, could lead to significant job losses in the future.
They emphasize that human workers have historically performed these tasks and should continue to do so without being replaced by machines. This echos the core concerns of the Luddites, who also sought to preserve their traditional roles in the face of industrial change.
However, unlike the Luddites, the Longshoremen’s strike is not about destroying machines but negotiating terms that balance technological advancements with job protection.
The union is pushing for agreements that limit or regulate the introduction of automation, aiming to safeguard workers’ roles while allowing modernization.
In this sense, the strike could be seen as a modern iteration of the Luddite ethos, adapted for a digital age, focusing on managing technology’s impact rather than rejecting it outright.
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